Results for 'S. A. Shabangu'

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  1.  2
    Can gangs be a source of ubuntu in prison?S. A. Shabangu - 2023 - South African Journal of Philosophy 42 (4):328-337.
    This paper considers the African communal ethic of Ubuntu as it is understood in the South African context. Its background and context and the various interpretations of this lived ethic in society and academia will be explored. According to Ubuntu, what is good is constituted by how one relates to others (affirming others, empathising, etc.). It is not an ethic that is purely governed by laws and the outcomes of actions. This paper considers the detrimental effect of gangsterism on prisoners’ (...)
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  2. China, Revolution and Presentism.S. A. Smith - 2017 - Past and Present 234 (1):274-289.
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  3.  6
    Sibirskie filosofskie shkoly: materialy.S. A. Smirnov (ed.) - 2002 - Novosibirsk: Novosibirskai︠a︡ gos. akademii︠a︡ ėkonomiki i upravlenii︠a︡.
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  4. Bhāṭṭacintāmaṇi ke tarkapāda kā adhyayana.Śāradā Varmā - 1987 - Dillī: Nirmāṇa Prakāśana.
     
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  5.  24
    Perceived ethical values of Malaysian managers.A. R. M. Zabid & S. K. Alsagoff - 1993 - Journal of Business Ethics 12 (4):331-337.
    This paper examines the perceived ethical values of Malaysian managers. It is based on the opinions of 15 hypothetical ethical/unethical business situations from the 81 managers who agreed to participate in the survey. The findings of this study showed that these Malaysian managers have high ethical values. However 53% of the respondents believed that the ethical standards of today are lower than that of 15 years ago. Apparently, this is related to the existence of many unethical business practices prevalent in (...)
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  6. Yogavāsishṭha.ŚãGo Tuḷapuḷe & Mādhavasvāmī (eds.) - 1958
     
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  7. Sot︠s︡ialʹnai︠a︡ filosofii︠a︡.T. S. Vasilʹeva - 1993 - Permʹ: Gos. kom-t Rossiĭskoĭ Federat︠s︡ii po vysshemu obrazovanii︠u︡, Permskiĭ gos. universitet im. A.M. Gorʹkogo. Edited by V. V. Orlov.
    ch. 1. Istorii︠a︡ sot︠s︡iologicheskikh ucheniĭ -- ch. 2. Nauchnai︠a︡ teorii︠a︡ obshchestva.
     
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  8.  15
    Ensemble averaging stress–strain fields in polycrystalline aggregates with a constrained surface microstructure – Part 2: crystal plasticity.A. Zeghadi, S. Forest, A. -F. Gourgues & O. Bouaziz - 2007 - Philosophical Magazine 87 (8-9):1425-1446.
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  9.  18
    Ensemble averaging stress–strain fields in polycrystalline aggregates with a constrained surface microstructure – Part 1: anisotropic elastic behaviour.A. Zeghadi, F. N'guyen, S. Forest, A. -F. Gourgues & O. Bouaziz - 2007 - Philosophical Magazine 87 (8-9):1401-1424.
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  10. Predlozhenie i ego otnoshenie k i︠a︡zyku i rechi.V. A. Zvegint︠s︡ev - 1976 - Moskva: Izd-vo Moskovskogo univ-ta.
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  11.  98
    Collection, storage and use of blood samples for future research: views of Egyptian patients expressed in a cross-sectional survey.A. Abou-Zeid, H. Silverman, M. Shehata, M. Shams, M. Elshabrawy, T. Hifnawy, S. A. Rahman, B. Galal, H. Sleem, N. Mikhail & N. Moharram - 2010 - Journal of Medical Ethics 36 (9):539-547.
    Objective To determine the attitudes of Egyptian patients regarding their participation in research and with the collection, storage and future use of blood samples for research purposes. Design Cross-sectional survey. Study population Adult Egyptian patients (n=600) at rural and urban hospitals and clinics. Results Less than half of the study population (44.3%) felt that informed consent forms should provide research participants the option to have their blood samples stored for future research. Of these participants, 39.9% thought that consent forms should (...)
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  12.  5
    After Method there is only Hyper-Chaos: limitations of John Law’s Theory of a Social Science Method.Valerii S. Shevchenko - 2021 - Sociology of Power 33 (4):169-183.
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  13. Dialekticheskie protivorechii︠a︡ i dvizhushchie sily sot︠s︡ializma.Vitaliĭ Vladimirovich Stoli︠a︡rov - 1979 - Moskva: Znanie.
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  14. Sāmānyaniruktisaugandhyam: Sāmānyaniruktestattvacintāmaṇi-Dīdhiti-Jāgadīśī-tadīyakālīśaṅkarī-tadīyavāmācaraṇ abhaṭṭācāryaviracitakroḍapatra-Gādādharī-tadīyakālīśaṅkarībhiḥ samadhyuṣitam.Rājārāma Śukla - 2003 - Vārāṇasyām: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
    Interpretation of Hetvābhāsasāmānyanirukti of Gaṅgeśa, 13th cent., treatise on Nyaya philosophy; based on other classical commentaries.
     
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  15.  3
    Problems of Religious Consciousness and Worldview in Domestic Religious Studies.A. S. Zhalovaga - 2004 - Ukrainian Religious Studies 29:113-119.
    The problem of human religious consciousness can be attributed to the category of "eternal" philosophical problems, which have never been removed and cannot be removed from the agenda of humanity. The world outlook of a person is updated throughout history as the person, conditions and content of his life, his goals, ideals and perspectives are constantly changing. In each era, this problem retains its fundamental importance, and, being part of all significant philosophical systems, means not a simple continuation of a (...)
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  16.  7
    Social Church doctrines as anthropological basis of modern Christian preaching.A. S. Zhalovaga - 2001 - Ukrainian Religious Studies 21:45-55.
    Christian preaching, the main purpose of which is to educate a person in the spirit of the Christian worldview, should answer the questions of the present, give believers concrete recommendations and patterns of behavior in life situations. At the same time, the sermon is based not on the personal opinion of a priest or pastor, but expresses a confessional point of view on one or another problem of modern life facing believers. This point of view, as a rule, is formulated (...)
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  17.  31
    The existential and the spiritual in the existential anthropology of G. Marcel and E. Minkowski.A. S. Zinevych - 2018 - Anthropological Measurements of Philosophical Research 14:142-157.
    Purpose. To examine the existential anthropology of G. Marcel and E. Minkowski, in order to demonstrate the necessity of distinguishing the universal-spiritual, as human in human being, apart from the individual-existential in him, and to reveal the hierarchical correlation of biosocial, existential and spiritual spheres in personality. Theoretical basis. Within existential philosophy the author differentiates two separate traditions and proceeds from the insufficiency of the distinction of existential sphere, proposed by phenomenological tradition, showing the necessity of its correlation with the (...)
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  18. Rat︠s︡ionalisticheskai︠a︡ tradit︠s︡ii︠a︡ i sovremennostʹ.M. T. Stepani︠a︡nt︠s︡ (ed.) - 1988 - Moskva: "Nauka," Glav. red. vostochnoĭ lit-ry.
    v. 1. Indii︠a︡ -- v. 2. Blizhniĭ i Sredniĭ Vostok -- v. 3. Kitaĭ.
     
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  19.  4
    Bhāratīya cintana paramparā para Sāṅkhya-Yoga kā prabhāva.Śrīprakāśa Siṃha - 2013 - Dillī: Īsṭarna Buka Liṅkarsa.
    Influence of the fundamentals of Sankhya and Yoga on Indic philosophy; a study.
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  20. Kommunistik akhloqni shakllantirishda progressi khalq tradit︠s︡ii︠a︡larining roli.S. Temurova - 1971
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  21.  6
    Ethical Issues in Participatory Action Research on Covid-appropriate Behaviour and Vaccine Hesitancy in India: A Case with Commentaries.Pradeep Narayanan, Michelle Brear, Pinky Shabangu, Barbara Groot, Charlotte van den Eijnde & Sarah Banks - 2023 - Ethics and Social Welfare 17 (2):221-228.
    This article starts with a case outlining ethical challenges encountered in participatory action research (PAR) on vaccine hesitancy in rural India during Covid-19. Community researchers were recruited by a not-for-profit organisation, with the aim of both discovering the reasons for vaccine hesitancy and encouraging take-up. This raised issues about the roles and responsibilities of local researchers in their own communities, where they might be blamed for adverse reactions to vaccination. They and their mentor struggled with balancing societal protection against individual (...)
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  22.  3
    Anthropological Aspects of Modern Protestant Preaching.A. S. Zhalovaga - 2002 - Ukrainian Religious Studies 22:31-45.
    In the context of changing paradigms of human thinking, secularization of social consciousness, scientific and technological and information revolution, social and environmental cataclysms, Christian preaching seeks to answer the "challenge of time", seeking and offering man such spiritual foundations of life that will help him to "find himself" in the changing in the modern world.
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  23.  4
    Studies in history and archaeology of Vikramaśilā Mahāvihāra: the last beacon of Buddhist philosophy.Rajiva Kumar Sinha & Oma Prakāśa Pāṇḍeya (eds.) - 2015 - Varanasi: Bharati Prakashan.
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  24. Advaita Vedānta kī tārkika bhūmikā.Jagadīśa Sahāya Śrīvāstava - 1978
     
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  25.  3
    Filosofii︠a︡ buddizma: ėnt︠s︡iklopedii︠a︡.M. T. Stepani︠a︡nt︠s︡ (ed.) - 2011 - Moskva: Izdatelʹskai︠a︡ firma "Vostochnai︠a︡ literatura".
    Первое российское энциклопедическое издание, посвященное философии буддизма, является самым полным в отечественной литературе сводом знаний о буддийской философии. Его главная цель - описать философское кредо буддизма в контексте разнообразия школ.
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  26. Tradit︠s︡ionnai︠a︡ vʹetnamskai︠a︡ filosofii︠a︡ i obshchestvennai︠a︡ myslʹ v sovremennoĭ istoriko-filosofskoĭ nauke SRV.M. T. Stepani︠a︡nt︠s︡ (ed.) - 1989 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
     
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  27. Zhivai︠a︡ tradit︠s︡ii︠a︡: k 75-letii︠u︡ Indiĭskogo filosofskogo kongressa.M. T. Stepani︠a︡nt︠s︡ (ed.) - 2000 - Moskva: Izdatelʹskai︠a︡ firma "Vostochnai︠a︡ lit-ra".
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  28.  8
    New Periodic and Localized Traveling Wave Solutions to a Kawahara-Type Equation: Applications to Plasma Physics.Haifa A. Alyousef, Alvaro H. Salas, M. R. Alharthi & S. A. El-Tantawy - 2022 - Complexity 2022:1-15.
    In this study, some new hypotheses and techniques are presented to obtain some new analytical solutions to the generalized Kawahara equation. As a particular case, some traveling wave solutions to both Kawahara equation and modified Kawahara equation are derived in detail. Periodic and soliton solutions to this family are obtained. The periodic solutions are expressed in terms of Weierstrass elliptic functions and Jacobian elliptic functions. For KE, some direct and indirect approaches are carried out to derive the periodic and localized (...)
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  29.  14
    John Locke and the Way of Ideas.S. A. Grave - 1958 - Philosophical Quarterly 8 (32):282-283.
  30. Second-Order Cybernetics as a Fundamental Revolution in Science.S. A. Umpleby - 2016 - Constructivist Foundations 11 (3):455-465.
    Context: The term “second-order cybernetics” was introduced by von Foerster in 1974 as the “cybernetics of observing systems,” both the act of observing systems and systems that observe. Since then, the term has been used by many authors in articles and books and has been the subject of many conference panels and symposia. Problem: The term is still not widely known outside the fields of cybernetics and systems science and the importance and implications of the work associated with second-order cybernetics (...)
     
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  31.  34
    A “popout” effect with words and nonwords.S. A. Soraci, J. J. Franks, M. T. Carlin, T. P. Hoehn & J. K. Hardy - 1992 - Bulletin of the Psychonomic Society 30 (4):290-292.
  32. Śāṅkara Vedāntamāṃ Avidyāvicāra.Nagīna Jī Śāha - 2001 - Amadāvāda: Prāptisthāna Sarasvatī Pustaka Bhaṇḍāra.
    Concept of Avidyā in the Vedānta philosophy of Śaṅkarācārya; a study.
     
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  33.  58
    Morality in the philosophy of Thomas Hobbes: cases in the law of nature.S. A. Lloyd - 2009 - New York: Cambridge University Press.
    In this book, S. A. Lloyd offers a radically new interpretation of Hobbes's laws of nature, revealing them to be not egoistic precepts of personal prudence but rather moral instructions for obtaining the common good.
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  34. Learning about biological evolution: A special case of intentional conceptual change.S. A. Southerland & G. M. Sinatra - 2003 - In Gale M. Sinatra & Paul R. Pintrich (eds.), Intentional conceptual change. Mahwah, N.J.: L. Erlbaum. pp. 317--345.
     
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  35.  4
    Sovremennye issledovanii︠a︡ po problemam filosofii obrazovanii︠a︡ i antropologii.S. A. Smirnov (ed.) - 2004 - Novosibirsk: Novosibirskai︠a︡ gos. akademii︠a︡ ėkonomiki i upravlenii︠a︡.
  36. Author’s Response: Identifying a Philosophy and Methods for Second-Order Science.S. A. Umpleby - 2014 - Constructivist Foundations 10 (1):39-45.
    Upshot: The work that scientists do, particularly social scientists, is currently constrained by their conception of science. Expanding the conception of science would lead to more innovative work and more rapid social progress.
     
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  37.  18
    The value of rational analysis: An assessment of causal reasoning and learning.S. A. Sloman & Philip M. Fernbach - 2008 - In Nick Chater & Mike Oaksford (eds.), The Probabilistic Mind: Prospects for Bayesian Cognitive Science. Oxford University Press. pp. 486--500.
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  38. Sarvadarśana-samanvayaḥ: "Śārada-vyākhyāna-mālāyāṃ".Gopāla Śāstri - 1981 - Naīdillī: Śrīlālabahāduraśāstrī-Kendrīya-Saṃskr̥ta-Vidyāpīṭham.
    On philosophy; transcript of the 1978-1979 Śāradā-vyākhyāna-mālā lecture, under the auspices of Sri Lal Bahadur Shastri Rashtriya Vidyapeeth, New Delhi.
     
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  39. Dīn va falsafah az nigāh-i Ibn Rushd: bā murūrī bih naẓarīyahʹhā-yi fīlsūfān-i musalmān az Kindī tā Ibn Rushd bar asās-i talfīq, istiqlāl, tawfīq.Ṣādiq Āyīnahʹvand - 2006 - Tihrān: Nashr-i Nay. Edited by Averroës.
     
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  40.  2
    Jainism from the view point of Vedāntic Ācāryas: with special reference to Nimbārka, Śaṅkara, and Rāmānuja.Yajñeśvara Sadāśiva Śāstrī - 2003 - Ahmedabad: B.J. Institute of Learning & Research.
    Lectures based on the commentaries on Brahmasūtra of Bādarāyaṇa.
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  41.  27
    My Close Friends Lurk All Around The House, And He Knows Not!S. A. Singh - 2009 - Mens Sana Monographs 7 (1):93.
    _Technology is a woman's best friend. Gadgets, appliances and contraception make life easy for the present day working woman. Men barely realize the importance of these even if they appear to agree to their use._.
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  42.  7
    Existence, experience, and ethics: essays for S.A. Shaida.S. A. Shaida & A. Raghuramaraju (eds.) - 2000 - New Delhi: D.K. Printworld.
    Festschrift in honor of S.A. Shaida; contributed research papers.
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  43.  4
    Spet︠s︡ifika religioznoĭ filosofii N.A. Berdi︠a︡eva.S. A. Titarenko - 2006 - Rostov-na-Donu: Rostovskiĭ gos. universitet. Edited by G. V. Drach.
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  44.  20
    Humanity at the Crossroads: Does Sri Aurobindo offer an alternative?S. A. Singh & A. R. Singh - 2009 - Mens Sana Monographs 7 (1):110.
    _In the light of Sri Aurobindo's philosophy, this paper looks into some of the problems of contemporary man as an individual, a member of society, a citizen of his country, a component of this world, and of nature itself. Concepts like Science; Nature,;Matter; Mental Being; Mana-purusa; Prana-purusa; Citta-purusa; Nation-ego and Nation-soul; True and False Subjectivism; World-state and World-union; Religion of Humanism are the focus of this paper. Nature: Beneath the diversity and uniqueness of the different elements in Nature there is (...)
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  45.  6
    Il Sikhismo: La religione dei divini maestri.A. S. & Enzo Turbiani - 1990 - Journal of the American Oriental Society 110 (1):174.
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  46. Red Petrograd: Revolution in the Factories, 1917-18.S. A. Smith - 1987 - Studies in Soviet Thought 33 (2):176-183.
     
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  47.  2
    Сибирские философские школы: материалы.S. A. Smirnov (ed.) - 2002 - Novosibirsk: Novosibirskai︠a︡ gos. akademii︠a︡ ėkonomiki i upravlenii︠a︡.
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  48.  47
    Muslim Response to the West: Muslim Historiography in India, 1857-1914.A. S. & Muhammad Aslam Syed - 1991 - Journal of the American Oriental Society 111 (1):193.
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  49.  8
    Yogavāśiṣṭhaḥ: Mahārāmāyaṇam: Hindībhāṣānuvādasahitaḥ vistr̥taviṣayānukramaṇikā-samīkṣātmakabhūmikā-ślokānukramaṇīyutaśca.Kr̥ṣṇapanta Śāstri, Mūlaśaṅkara Śāstrī & Madan Mohan Agrawal (eds.) - 2011 - Naī Dillī: Anya prāti sthāna, Caukhambā Pabliśiṅga Hāūsa.
    Classical verse work, expounding the early Vedantic approach in Hindu philosophy; Sanskrit text with Hindi translation and exhaustive introduction.
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  50.  53
    Ideals as Interests in Hobbes's Leviathan: The Power of Mind Over Matter.S. A. Lloyd - 1992 - New York: Cambridge University Press.
    S. A. Lloyd proposes a radically new interpretation of Hobbes's Leviathan that shows transcendent interests - interests that override the fear of death - to be crucial to both Hobbes's analysis of social disorder and his proposed remedy to it. Most previous commentators in the analytic philosophical tradition have argued that Hobbes thought that credible threats of physical force could be sufficient to deter people from political insurrection. Professor Lloyd convincingly shows that because Hobbes took the transcendence of religious and (...)
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